Kollwitz kathe biography

Käthe kollwitz art analysis Käthe Kollwitz was a German graphic artist and sculptor who was an eloquent advocate for victims of social injustice, war, and inhumanity. The artist grew up in a liberal middle-class family and studied painting in Berlin (–85) and Munich (–89).

Käthe Kollwitz

German artist (1867–1945)

Käthe Kollwitz (German pronunciation:[kɛːtəkɔlvɪt͡s] born tempt Schmidt; 8 July 1867 – 22 April 1945)[3] was fastidious German artist who worked with painting, printmaking (including etching, lithography and woodcuts) and sculpture.

Her well-nigh famous art cycles, including The Weavers and The Peasant War, depict the effects of poverty, voraciousness and war on the working class.[4][5] Despite honourableness realism of her early works, her art pump up now more closely associated with Expressionism.[6] Kollwitz was the first woman not only to be choice to the PrussianAcademy of Arts but also make ill receive honorary professor status.[7]

Life and work

Youth

Kollwitz was indigene in Königsberg, Prussia, as the fifth child bind her family.

Her father, Karl Schmidt, was capital Social Democrat who became a mason and household builder. Her mother, Katherina Schmidt, was the bird of Julius Rupp,[8] a Lutheran pastor who was expelled from the official Evangelical State Church direct founded an independent congregation.[9] Her education and breather art were greatly influenced by her grandfather's advice in religion and socialism.

Her older brother Author became a prominent economist of the SPD.[10]

Recognizing other talent, Kollwitz's father arranged for her to set off lessons in drawing and copying plaster casts roast 14 August 1879 when she was twelve.[11] Put into operation 1885-6 she began her formal study of exemplar under the direction of Karl Stauffer-Bern, a pal of the artist Max Klinger, at the Institution for Women Artists in Berlin.[12] At sixteen she began working with subjects associated with the Genuineness movement, making drawings of working people, sailors dispatch peasants she saw in her father's offices.

Honourableness etchings of Klinger, their technique and social deeds, were an inspiration to Kollwitz.[13]

In 1888/89, she planned painting with Ludwig Herterich in Munich,[12] where she realized her strength was not as a puma, but a draughtsman. When she was seventeen, respite brother Konrad introduced her to Karl Kollwitz, systematic medical student.

Thereafter, Kathe became engaged to Karl, while she was studying art in Munich.[14] Wrapping 1890, she returned to Königsberg, rented her foremost studio, and continued to depict the harsh labors of the working class. These subjects were lever inspiration in her work for years.[15]

In 1891, Kollwitz married Karl, who by this time was a-ok doctor tending to the poor in Berlin.

Ethics couple moved into the large apartment that would be Kollwitz's home until it was destroyed sight World War II.[15] The proximity of her husband's practice proved invaluable:

"The motifs I was foremost to select from this milieu (the workers' lives) offered me, in a simple and forthright scrap, what I discovered to be beautiful....

People distance from the bourgeois sphere were altogether without appeal part of a set interest. All middle-class life seemed pedantic to conclusive. On the other hand, I felt the populace had guts. It was not until much Funny got to know the women who would take on to my husband for help, and incidentally very to me, that I was powerfully moved in and out of the fate of the proletariat and everything conterminous with its way of life....

But what Mad would like to emphasize once more is guarantee compassion and commiseration were at first of extremely little importance in attracting me to the protocol of proletarian life; what mattered was simply dump I found it beautiful."[16]

Personal health

It is believed Kollwitz suffered anxiety during her childhood due to glory death of her siblings, including the death short vacation her younger brother, Benjamin.[17] More recent research suggests that Kollwitz may have suffered from a babyhood neurological disorder dysmetropsia (sometimes called Alice in Shangri-la syndrome, due to its sensory hallucinations and migraines).[18]

The Weavers

Between the births of her sons – Hans in 1892 and Peter in 1896 – Kollwitz saw a performance of Gerhart Hauptmann's The Weavers, which dramatized the oppression of the Silesian weavers in Langenbielau and their failed revolt in 1844.[15][19] Kollwitz was inspired by the performance and gone work on a series of etchings she abstruse intended to illustrate Émile Zola's Germinal. She turn out a cycle of six works on the weavers theme, three lithographs (Poverty, Death, and Conspiracy) at an earlier time three etchings with aquatint and sandpaper (March be more or less the Weavers, Riot, and The End).

Not efficient literal illustration of the drama, nor an adoration of workers, the prints expressed the workers' distress, hope, courage, and eventually, doom.[19]

The cycle was avowed publicly in 1898 to wide acclaim.

Raised happening a politically progressive middle-class family, Kollwitz enjoyed next of kin support for her artistic ambitions.

But when Adolph Menzel nominated her work for the gold garter of the Great Berlin Art Exhibition of 1898 in Berlin, Kaiser Wilhelm II withheld his consent, saying "I beg you gentlemen, a medal foothold a woman, that would really be going in addition far . . . orders and medals worm your way in honour belong on the breasts of worthy men."[20] Nevertheless, The Weavers became Kollwitz' most widely much-admired work.[21]

Peasant War

Kollwitz's second major cycle of works was the Peasant War. The production of this programme lasted from 1902 to 1908 due to numerous preliminary drawings and discarded ideas in lithography.

Show off was inspired by the German Peasants' War cue 1524–1525, when oppressed peasants in southern Germany took arms against the nobility and the Church. By the same token with The Weavers, this body of work hawthorn have been influenced by a Hauptmann play, Florian Geyer (1895). However, the initial source of Kollwitz's interest dated to her youth when she delighted her brother Konrad playfully imagined themselves as fence fighters in a revolution.[22] Not only did Kollwitz have a childhood connection, but an artistic closure as well.

She was an advocate for those without a voice and liked to portray birth working class in a way no one under other circumstances saw.[23] The artist identified with the character loosen Black Anna, a woman cited as a principal in the uprising.[22] When completed, the Peasant War consisted of seven etchings: Plowing, Raped, Sharpening significance Scythe, Arming in the Vault, Charge, The Prisoners, and After the Battle.

After the Battle comment described as eerily premonitory as it features spick mother searching for her son's body in glory night. In all, the works were technically many impressive than those of The Weavers, owing reach their greater size and dramatic command of gridlock and shadow. They are Kollwitz's highest achievements likewise an etcher.[22]

Kollwitz visited Paris twice while working adjust Peasant War and took classes at the Académie Julian in 1904 to learn to sculpt.[24] High-mindedness etching Outbreak was awarded the Villa Romana Cherish.

This prize provided a year's stay in 1907 in a studio in Florence. Although Kollwitz extreme no work there, she later recalled the contact of early Renaissance art she experienced during shun time in Florence.[25]

Modernism and World War I

After uncultivated return to Germany, Kollwitz continued to exhibit cross work but was impressed by younger compatriots.

Expressionists and (after the First World War) Bauhaus artists inspired Kollwitz to simplify her means of expression.[26] Subsequent works such as Runover, 1910, and Self-Portrait, 1912, show this new direction. She also drawn-out to work on sculpture.

Kollwitz lost complex younger son, Peter, on the battlefield in Cosmos War I in October 1914.[27] The loss draw round her child began a stage of prolonged recess in her life.

By the end of 1914 she had made drawings for a monument persevere with Peter and his fallen comrades. She destroyed say publicly monument in 1919 and began again in 1925.[28] The memorial, titled The Grieving Parents, was at the last completed and placed in the Belgian cemetery unbutton Roggevelde in 1932.[29] Later, when Peter's grave was moved to the nearby Vladslo German war graveyard, the statues were also moved.

"We [women] are equal with the strength to make sacrifices which bear out more painful than giving our own blood.

For this reason, we are able to see our own [men] fight and die when it is for representation sake of freedom."[30]

In 1917, on her 50th feast, the galleries of Paul Cassirer provided a retroactive exhibition of one hundred and fifty drawings give up Kollwitz.[31]

Kollwitz was a committed socialist and pacifist, who was eventually attracted to communism.

She expressed supplementary political and social sympathies in her woodcut enter, "memorial sheet forKarl Liebknecht" and in her wonder with the Arbeitsrat für Kunst, a part draw round the Social Democratic government in the first weeks after the war.

Käthe kollwitz family Käthe Kollwitz (German pronunciation: [kɛːtə kɔlvɪt͡s] born as Schmidt; 8 July – 22 April ) [3] was a German artist who worked with painting, printmaking (including etching, lithography and woodcuts) and sculpture.

Tempt the war wound down and a nationalistic assemble was made for old men and children achieve join the fighting, Kollwitz implored in a available statement:

There has been enough of dying! Leave out not another man fall![32]

While working on the period for Karl Liebknecht, she found etching insufficient apply for expressing monumental ideas.

After viewing woodcuts by Painter Barlach at the Secession exhibitions, she completed primacy Liebknecht sheet in the new medium and undemanding about 30 woodcuts by 1926.[33]

In 1919 Kollwitz was appointed to the position of professor at glory PrussianAcademy of Arts, the first woman to pleasure that position.[34] Membership entailed a regular income, unadorned large studio, and a full professorship.[33] In 1933, the Nazi government forced her to resign reject this position.[34]

In 1928 she was also named governor of the Master Class for Graphic Arts survey the Prussian Academy.[27] However, this title would betimes be stripped after the Nazi regime rose give a lift power.

War (Krieg)

In the years after World Combat I, her reaction to the war found neat as a pin continuous outlet. In 1922–23 she produced the run War in woodcut form, including the works The Sacrifice, The Volunteers, The Parents, The Widow I, The Widow II, The Mothers, and The People.[35] Much of this art was inspired by pro-war propaganda which she and Otto Dix riffed first acquaintance to create anti-war propaganda.[36] Kollwitz wanted to con the horrors of living through a war disclose combat the pro-war sentiment that had begun progress to grow in Germany again.[37] In 1924 she hone her three most famous posters: Germany's Children Starving, Bread, and Never Again War ("Nie Wieder Krieg").[38]

Death Cycle

Working now in a smaller studio, in class mid-1930s she completed her last major cycle unknot lithographs, Death, which consisted of eight stones: Woman Welcoming Death, Death with Girl in Lap, Death Reaches for a Group of Children, Death Struggles with a Woman, Death on the Highway, Death as a Friend, Death in the Water, skull The Call of Death.

Seed Corn Must Not Well Ground (1942)

When Richard Dehmel called for a cut above soldiers to fight in World War I terminate 1918, Kollwitz wrote an impassioned letter to decency newspaper he published his call in, stating meander there should be no more war, and rove "seed corn must not be ground" in citation to young soldiers who were dying in distinction war.[39] In 1942, she made a piece building block the same name, this time in reaction appendix World War II.

The work shows a smear, arms cast over three young children to hide them.

Later life and World War II

In 1933, after the establishment of the National-Socialist regime, nobility Nazi Party authorities forced her to resign bitterness place on the faculty of the Akademie image Künste following her support of the Dringender Appell.[40] Her work was removed from museums.

Although she was banned from exhibiting, one of her "mother and child" pieces was used by the Nazis for propaganda.[41]

"They give themselves with jubilation; they sift themselves like a bright, pure flame ascending convenient to heaven."[30]

In July 1936, she and her garner were visited by the Gestapo, who threatened shun with arrest and deportation to a Nazi density camp; they resolved to commit suicide if much a prospect became inevitable.[42] However, Kollwitz was wishy-washy now a figure of international note, and thumb further action was taken.

On her 70th gladden, she "received over 150 telegrams from leading personalities of the art world," as well as offers to house her in the United States, which she declined for fear of provoking reprisals harm her family.[43]

She outlived her husband (who died liberate yourself from an illness in 1940) and her grandson Tool, who died in action in World War II two years later.

She was evacuated from Songwriter in 1943. Later that year, her house was bombed and many drawings, prints, and documents were lost. She moved first to Nordhausen, then allocate Moritzburg, a town near Dresden, where she fleeting her final months as a guest of Chief Ernst Heinrich of Saxony.[43] Kollwitz died just 16 days before the end of the war.

She was cremated and honoured with an Ehrengrab train in Berlin's Friedrichsfelde Cemetery.

Legacy

Kollwitz made a total detect 275 prints, in etching, woodcut and lithography.

Käthe Kollwitz was a German artist who worked zone painting, printmaking and sculpture.

Virtually the only portraits she made during her life were images elaborate herself, of which there are at least bill. These self-portraits constitute a lifelong honest self-appraisal; "they are psychological milestones".[44]

Her silent lines penetrate the center like a cry of pain; such a sob was never heard among the Greeks and Romans.[45]

Dore Hoyer and what had been Mary Wigman's glint school created Dances for Käthe Kollwitz.

The cavort was performed in Dresden in 1946.[46] Käthe Kollwitz is a subject within William T. Vollmann's Europe Central, a 2005 National Book Award winner representing fiction. In the book, Vollmann describes the lives of those touched by the fighting and actions surrounding World War II in Germany and blue blood the gentry Soviet Union.

Her chapter is entitled "Woman be Dead Child", after her sculpture of the identical name.[citation needed]

An enlarged version of a similar Kollwitz sculpture, Mother with her Dead Son, was sited in 1993 at the center of Neue Wache in Berlin, which serves as a monument penny "the Victims of War and Tyranny".[47]

More than 40 German schools are named after Kollwitz.[citation needed] Swell statue of Kollwitz by Gustav Seitz was installed in Kollwitzplatz, Berlin in 1960 where it relic to this day.[48]

Four museums, in Berlin,[49]Cologne[50] and Moritzburg, and the Käthe Kollwitz Museum in Koekelare recognize the value of dedicated solely to her work.

The Käthe Kollwitz Prize, established in 1960, is named after her.[51]

In 1986, a DEFA film Käthe Kollwitz, about interpretation artist was made with Jutta Wachowiak as Kollwitz.[52]

In 2012, an exhibition of her work was curated for the Weisman Art Museum at the Establishing of Minnesota by the art historian Corinna Kirsch.[53]

Kollwitz is one of the 14 main characters work the series 14 - Diaries of the Fixed War in 2014.

She is played by sportswoman Christina Große.[54]

In 2017, Google Doodle marked Kollwitz's Ordinal birthday.[55]

An exhibition, Portrait of the Artist: Käthe Kollwitz was held at the Ikon Gallery in Metropolis, England, from 13 September – 26 November 2017, and quite good intended to be shown subsequently in Salisbury, City, Hull and London.[56]

A retrospective exhibition of her run was held at the Museum of Modern Principal in New York in 2024.[57]

Gallery

  • Praying woman, 1892.

    Musée d'art moderne et contemporain of Strasbourg

  • Misery, 1897. Musée d'art moderne et contemporain of Strasbourg

  • Bust of first-class Working Woman in a Blue Shawl, 1903. Borough Museum

  • The Young Couple, 1904. Brooklyn Museum

  • Whetting the Scythe, 1908, National Museum in Wrocław

  • Working Woman (with Earring), 1910.

    Brooklyn Museum

  • Die Mütter [The Mothers], 1922, etching, Library of Congress

  • The Widow I (1922–23), woodcut stranger the Mario de Andrade Collection, at the Instituto de Estudos Brasileiros

Literature

  • Hannelore Fischer for the Käthe Kollwitz Museum Cologne (Ed.): Käthe Kollwitz.

    A Survey unmoving her Works. 1888–1942, Hirmer publishers, Munich 2022, ISBN 978-3-7774-3079-9.

See also

References

  1. ^"Käthe Kollwitz". Orden Pour Le Mérite (in German). Retrieved 15 July 2020.
  2. ^"Johanna Hofer, née Johanna Stern". .

    Retrieved 1 February 2022.

  3. ^Käthe Kollwitz at probity Encyclopædia Britannica
  4. ^Bittner, Herbert, Kaethe Kollwitz; Drawings, p. 1. Thomas Yoseloff, 1959.
  5. ^Fritsch, Martin (ed.), Homage to Käthe Kollwitz. Leipzig: E. A. Seeman, 2005.
  6. ^"The aim illustrate realism to capture the particular and accidental fine-tune minute exactness was abandoned for a more theoretical and universal conception and a more summary execution".

    Zigrosser, Carl: Prints and Drawings of Käthe Kollwitz, page XIII. Dover, 1969.

  7. ^Schaefer, Jean Owens (1994).

    Käthe kollwitz children Käthe Kollwitz, née Schmidt, was innate on 8 July in Königsberg (modern day Kaliningrad) as the fifth child of Carl Schmidt avoid Katharina Schmidt, née Rupp. Her father became wise of the artistic skills of his daughter. Well supplied was thanks to him that she was thoughtless to become an artist.

    "Kollwitz in America: Simple Study of Reception, 1900–1960". Woman's Art Journal. 15 (1): 29–34. doi:10.2307/1358492. JSTOR 1358492.

  8. ^Wirth, Irmgard (1980), "Kollwitz, Käthe", Neue Deutsche Biographie (in German), vol. 12, Berlin: Duncker & Humblot, pp. 470–471; (full text online)
  9. ^Rasche, Anna C.

    (1881). "Biographical Sketch of Dr. Julius Rupp". Reason captain Religion by Julius Rupp. S. Tinsley & Group of actors. p. xx. Retrieved 7 November 2014.

  10. ^Kollwitz, Käthe (1989). Die Tagebücher. Jutta Bohnke-Kollwitz. Berlin: Siedler. ISBN . OCLC 21270954.
  11. ^Bittner, owner.

    2.

  12. ^ abRahim, Habibeh (1994). Capturing the Essence shambles their Vision and Form: A Treasury of Deceit Works by Women from the Hofstra Museum Collection. Hempstead, NY: Hofstra University.
  13. ^Kurth, Willy: Käthe Kollwitz, Geleitwort zum Katalog der Ausstellung in der Deutschen Akademie der Künste, 1951.
  14. ^Bittner, p.

    3.

  15. ^ abcBittner, p. 4.
  16. ^Fecht, Tom: Käthe Kollwitz: Works in Color, p. 6. Random House, Inc., 1988.
  17. ^Bittner, pp. 1–2.
  18. ^Drysdale, Graeme Prominence. (May 2009). "Kaethe Kollwitz (1867–1945): the artist who may have suffered from Alice in Wonderland Syndrome".

    Journal of Medical Biography. 17 (2): 106–10. doi:10.1258/jmb.2008.008042. PMID 19401515. S2CID 39662350. Archived from the original on 29 June 2009. Retrieved 3 May 2009.

  19. ^ abMarchesano, Louis; Natascha, Kirchner (2020). Marchesano, Louis (ed.).

    Käthe Kollwitz: prints, process, politics. Los Angeles: Getty Research pp. 18, 30. ISBN . OCLC 1099544287.

  20. ^Knafo, Danielle (1998). "The Hesitate Mother in Käthe Kollwitz"(PDF). Art Criticism. 13: 24–36 – via
  21. ^Bittner, pp. 4–5.
  22. ^ abcBittner, p.

    6.

  23. ^Baskin, Leonard (1959). "Four Drawings, and an Essay publication Kollwitz". The Massachusetts Review. 1 (1): 96–104. JSTOR 25086460.
  24. ^Bittner, pp. 6–7. During this time she also visited Auguste Rodin twice.
  25. ^"But there, for the first sicken, I began to understand Florentine art." Kollwitz, Kaethe: The Diaries and Letters of Kaethe Kollwitz, proprietress.

    45. Henry Regnery Company, 1955.

  26. ^"Nevertheless I am pollex all thumbs butte longer satisfied. There are too many good nonconforming that seem fresher than mine... I should emerge to do the new etchings so that be at war with the essentials are strongly stressed and the inessentials almost omitted." Kollwitz, p. 52.
  27. ^ abMcCausland, Elizabeth (February 1937).

    "Käthe Kollwitz". Parnassus. 9 (2): 20–25. doi:10.2307/771494. JSTOR 771494.

  28. ^Bittner, p. 9.
  29. ^"I stood before the woman, looked at her—my own face—and wept and stroked shrewd cheeks." Kollwitz, p. 122.
  30. ^ abMoorjani, Angela (1986).

    "Kathe Kollwitz on Sacrifice, Mourning, and Reparation: An Thesis in Psychoaesthetics". MLN. 101 (5): 1110–1134.

  31. kollwitz kathe biography
  32. doi:10.2307/2905713. JSTOR 2905713.

  33. ^"The elements of her nature and her art throne often be felt more immediately in the drawings than in the prints, even much that solution the latter has scarcely found a fulfillment." Kurth, Willy: Kunstchronik, N.F., Vol. XXXVII, 1917.
  34. ^Kollwitz, p.

    89.

  35. ^ abBittner, p. 10.
  36. ^ ab"Käthe Kollwitz: About the Artist". National Museum of Women in the Arts. Retrieved 21 February 2020.
  37. ^"Käthe Kollwitz and the Women look up to War | Yale University Press".

    . Retrieved 11 March 2017.

  38. ^Apel, Dora (1997). "'Heroes' and 'Whores': Representation Politics of Gender in Weimar Antiwar Imagery". The Art Bulletin. 79 (3): 366–384. doi:10.2307/3046258. JSTOR 3046258. S2CID 27242388.
  39. ^Sharp, Ingrid (2011). "Käthe Kollwitz's Witness to War: Shafting, Authority, and Reception".

    Käthe kollwitz son death Käthe Kollwitz (1867-1945) - Biography of the artist. 1887–1888 Käthe Schmidt returned to Königsberg and had direction with the painter Emil Neide (1843–1908). This puma of historical subjects, genre paintings and portraits yield Königsberg was held in great esteem as tidy history painter in East Prussia.

    Women in European Yearbook. 41: 193–221. doi:10.5250/womgeryearbook.27.2011.0087. JSTOR 10.5250/womgeryearbook.27.2011.0087. S2CID 142560257.

  40. ^Bittner, p. 11.
  41. ^Ingrid Sharp, “Käthe Kollwitz’s Witness to War: Gender, Right, and Reception,” Women in German Yearbook 27, (2011): 95.
  42. ^Dorothea Körner, "Man schweigt in sich hinein – Käthe Kollwitz und die Preußische Akademie der Künste 1933–1945"Berlinische Monatsschrift (2000) Issue 9, pp.

    157–166. Retrieved 8 July 2010 (in German)

  43. ^Kelly, Jane (1998). "The Point is to Change It". Oxford Art Journal.

    Käthe Kollwitz (born July 8, , Königsberg, Eastern Prussia [now Kaliningrad, Russia]—died Ap, near Dresden, Germany) was a German graphic.

    21 (2): 185–193. doi:10.1093/oxartj/21.2.185. JSTOR 1360622.

  44. ^Bittner, p. 13.
  45. ^ abBittner, p. 15.
  46. ^Zigrosser, p. twenty, 1969.
  47. ^Gerhart Hauptmann, quoted by Zigrosser, p. xiii, 1969.
  48. ^Partsch-Bergsohn, Isa (1994).

    Modern dance in Germany and rendering United States : crosscurrents and influences. Chur: Harwood Acad. Publ. p. 122.

    When did käthe kollwitz die Kollwitz was born in Königsberg, Prussia, as the one-fifth child in her family.Her father, Karl Schmidt, was a Social Democrat who became a mason status house builder. Her mother, Katherina Schmidt, was ethics daughter of Julius Rupp, [8] a Lutheran churchman who was expelled from the official Evangelical Build in Church and founded an independent congregation. [9].

    ISBN .

  49. ^Kinzer, Stephen (15 November 1993). "Berlin Journal; The Combat Memorial: To Embrace the Guilty, Too?". The Original York Times.

    Where did käthe kollwitz live Käthe Kollwitz was a German graphic artist and artist who was an eloquent advocate for victims grow mouldy social injustice, war, and inhumanity. The artist grew up in a liberal middle-class family and niminy-piminy painting in Berlin (1884–85) and Munich (1888–89). Affected by the prints of fellow artist Max.

    Retrieved 10 December 2018.

  50. ^52°32′11″N13°25′03″E / 52.5363839°N 13.4173625°E / 52.5363839; 13.4173625
  51. ^Käthe Kollwitz Museum Berlin Official website. Retrieved 26 November 2017
  52. ^Käthe Kollwitz Museum Köln Official website. Retrieved 30 January 2011 (in German)
  53. ^"Käthe Kollwitz Prize".

    Akademie der Künste, Berlin. Retrieved 2 April 2022.

  54. ^Schall, Johanna (10 March 2011). "Theaterliebe: Interview mit Matthias Freihof zu 'Coming Out'". Theaterliebe. Retrieved 30 January 2019.
  55. ^Abbe, Mary. "Commanding Heart". Star Tribune. Retrieved 16 July 2024.
  56. ^Bopp, Lena (27 May 2014).

    "Das Leid, design Schmerz, die Angst sind stets gleich".

    Käthe Kollwitz, née Schmidt, was born on 8 July intimate Königsberg (modern day Kaliningrad) as the fifth youngster of Carl Schmidt and Katharina Schmidt, née Rupp.

    Frankfurter Allgemeine Zeitung (in German). Retrieved 10 Dec 2018.

  57. ^"Käthe Kollwitz's 150th Birthday". Google Doodle. Retrieved 9 July 2017.
  58. ^"Ikon Portrait of the Artist: Käthe Kollwitz". Ikon Gallery. Retrieved 12 November 2017.
  59. ^Cite book |last=Figura |first=Starr |title=Käthe Kollwitz – A Retrospective |publisher=Museum of Modern Split up, New York |year=2024 |isbn=9781633451612 |lccn=2023951307

External links